The Goddess Kuan Yin

Kuan Yin is believed to have been the daughter of a wealthy, cruel man who desired her to marry for status. Gentle Kuan Yin, in hopes of gaining spiritual enlightenment, disobeyed her father and entered a temple. There, she quickly became known for her kind deeds and compassion. But her father was so angered by her act that he had the girl killed. For her good works while alive, Kuan Yin was brought to heaven where she could enjoy an eternity of bliss.
But as she searched for heaven's gates, Kuan Yin heard a cry from below. It was someone suffering upon the earth, someone in need of her help. Then and there she vowed never to leave humanity until every last person was free from woe. For this vow, Kuan Yin was transformed into a Goddess.
Today the goddess Kuan Yin is widely worshipped. She is believed to heal those sick of heart and body, mothers and children in distress, and even seafarers in storms.
To often in life we are overwhelmed by troubles. Sorrow encompasses us-and there is only so much we can do. For those beset by worries or illness, the merciful goddess Kuan Yin is a wonderful goddess to invoke.
Many believe that the magickal act of saying Kuan Yin's name helps the troubled gain comfort. Others choose to go on pilgrimages to the goddess's temple on the mountain of Miao Feng Shan; to win her notice, they shake rattles and other noisemakers as they pray.
The next time you feel overwhelmed with worries, spend some time in nature. Choose a place that is beautiful and serene; even if you live in a city, a quiet glade of trees is often only a train ride away. Bring with you a small offering of fruit or a flower for Kuan Yin.
When you reach your destination, take some time to walk around. The act of walking suggests the passage of time: Time will pass and so will your problems, as difficult as that may be to believe.
When you find a quiet spot where is in unlikely you will be disturbed, sit and unburden yourself to Kuan Yin. State aloud what is bothering you and why. She will understand, compassionate goddess that she is. Take your time. Remember, the act of saying Kuan Yin's name aloud is believed to bring peace to even the most troubled of hearts.
When you have finished, leave the goddess your offering - and thank Kuan Yin for her help.

This information about the goddess Kuan Yin came from my enchanting book:
Embracing the Goddess Within by Kris Waldherr.
This is a lovely book and has been a wonderful addition to my collection of pagan books. You all know what a shameless book whore I am...:)
Brightest Blessings,
The Celtic Witch
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Rhiannon, A Welsh Mother Goddess

By now, you all know how much I enjoy my Celtic and Irish mythology. I figured it was time to share another myth with my friends. Today I will be telling you about Rhiannon. Her story is an interesting one and I hope you enjoy your read.

Rhiannon, meaning great queen, was the otherwordly wife of Pwyll, ruler of Dyfed. Like other charachters of the welsh tradition she is thought to have once been a goddess, but with time and an eroding christian influence, she survives demoted to an otherworldly wife. Rhiannon is equated with the Roman Gallic Goddess Epona.
In the Mabinogion, she makes her first appearance riding a magickal white mare.
Her son's birth shares a mysterious parallel connection with a colt, and lastly she herself suffers a punishment of having to carry people on her back, as if she were a beast of burden. Tradition does preserve the birds of Rhiannon, who are her companions and a relic of her divinity. It is said their song was so potent an enchantment that it would wake the dead and place the living in a dream.
In the Mabinogion, the character of Rhiannon who resembles more fairy then Goddess, falls in love with a mortal, Pwyll- a man with otherworldly associations. His land of Dyfed was an area of Wales where the veil between this world and the next was treacherously thin. So our story begins....

Pwyll was holding court at the royal seat of Arberth, and in the evening he went to sit on a sacred mound of earth that legend said was a portal to the otherworld and where none could pass the night without vision or adventure.
As Pwyll sat patiently surveying the land, a woman riding a white mare appeared on the highway. He called to his men to fetch her, and while she looked to be traveling a gentle pace, none could catch her. The next day the scene was repeated and a faster horse failed to reach her. Pwyll suspected some illusion at play and rode out after her himself, but when his speed brought him no closer he called out to the woman asking her to stop, which she did, remarking that it would have been better for his horses had he asked long ago.
She drew back her veil and fixed her eyes upon him, and he thought their beauty and depth beyond compare.
He asked the purpose of her journey and she explained she had come on her own errand to find him. Pwyll was most pleased.
She introduced herself and went on to explain that her love for him had prevented her from marrying any other. But now her Father in the otherworld has promised her to a man named Gwawl against her will, and she would not marry him unless Pwyll rejected her.
Pwyll assured Rhiannon that she was his choice of all women. They then made a secret pledge to meet again in one year at her fathers palace. When the day came, Rhiannon had arranged a wedding feast and all would have been well if Pwyll, in a thoughless moment, had not agreed to grant an unconditional boon to a guest, who unbeknownst to Pwyll, was the jilted suitor, who naturally asked for the bride.
A clever woman, Rhiannon was quick to stall the wedding yet another year and gave Pwyll detailed instructions to return on the date dressed as a beggar with a magic bag she gave him. As a beggar he could ask Gwawl for the bag's fill of food from the feast and when the bag would not take its fill, Pwyll was to tell Gwawl that only a man of noble blood could quell the appetite by placing his feet in the bag.
All unfolded as planned, and when the trusting Gwawl obliged, Pwyll quickly enveloped and trapped him in the bag. Pwyll's men then fell upon the hall and entertained themselves in beating the bag, calling their amusement "Badger in the Bag". An injured Gwawl protested that he did not deserve such treatment, and the disgusted Father of the bride agreed. Pwyll called for a halt to the game and then pressured Gwawl to return Rhiannon. Gwawl agreed and was released.
The couple returned to Dyfed, where Rhiannon became a kind and capable Queen, but as she was foreign the people were reluctant to accept her. Furthermore, as she had not given birth to an heir, Pwyll came under pressure to forsake her. He refused, and in the fourth year a child was born, but the babe was then mysteriously stolen from under the noses of six sleeping nurses. Thinking they would face the death penalty for their neglect, the nurses conspired to kill some puppies and smear the queen's hands and face with blood, accusing her of devouring her own child in the night. Rhiannon suspected the plot and promised the nurses protection for the truth, but they stood firm six to one.
In the end, the queen herself asked for penance, rather than contending with the cruel company of the women. A council decided that for seven years she hould sit each day at the horse block, where she would tell passersby of her crime and offer to carry them on her back to the castle.
Rhiannon's tale traveled to a friend of Pwyll named Teirnyon, who began to suspect the babe boy who had come into the keeping of him and his wife was the son of the lord of Dyfed. They took the child to court, and Teirnyon told the strange tale of how on the first of May a colt would be born to his mare, but would then mysteriously disappear. The same night of the Queen's alleged crime, he had stood guard over his mare and newborn foal to fight off the mysterious apparition of a black hand that had reached out in the dark to snatch the colt. In the
wake of the unearthly creature, he had found the child, whom they took in and raised as their own. All the court agreed the child was the image of Pwyll, his father. With the return of her son, Rhiannon named him Pryderi (meaning "care" and "anxiety"), and he grew up to be the capable, much loved ruler of Dyfed. After the death of Pwyll, Rhiannon went on to marry the wise and respected Manawydan, son of Llyr.

So what do you think of Rhiannon's tale?
Why do you think her punishment was to carry people on her back?
I wonder how Pwyll, who loved her so much could believe such a story about his wife and allow her such a cruel punishment when she must have ached over the loss of her child as it was.
I would love to hear your thoughts as always.

Also, don't forget to check out my handblended Rhiannon's Anxiety Oil.
This lightly scented oil is blended with essential oils known to calm and relax the mind and body. Rub this oil on your pulse points and chakras to relax your mind and alleviate anxiety.
The smell is lovely and light so that it will not overpower any other scents you choose to wear.

I use only top quality essential oils mixed with organic carrier oils in my oil mixtures. They are safe to wear on your skin and can be used as a massage oil, bath soak or added to an oil burner to enjoy the aromatherapy values of this amazing oil.
Click the link below for more information on my Rhiannon Oil.
Magickal Enchantments

The Secret of Manifesting Wealth

One of the secrets of manifesting wealth is the acceptance of energy in the form of money for the energy that you put out. If you have resistance towards the idea of having to pay for something or towards others asking for payment, then you are limiting yourself from receiving money for anything that you do, since
you think you should be providing it for free. This is the reason why many people remain poor financially when they could gain a lot monetarily for what they have to offer. They’re limiting themselves.

The truth is everything is available for free. No one actually owns anything because it is all part of the universe. Ownership is an idea where people agree what belongs to who and what rights do they have regarding it. Ownership of anything is all based on agreement between consciousness. When there is conflict of consciousness, people fight and take from each other by force against the will. When there is harmony of consciousness, people willingly agree in sharing or exchanging ownership of things.

The purpose of business is in the organization and promotion of things. When we buy a bottle of water, we are not paying for the bottle or the water because nature supplies the water and what the bottle is made up of. We are paying for the work done in obtaining the raw materials, putting them together, marketing it and handling it to us. All this takes work and therefore those that do all the work for us so that we can experience such things without doing any of the work, receive money in exchange.

Money is only an idea to represent how much value you have provided for others. That is why ill gotten gains do not last because the universe is always reflecting what you do. When you take money without providing real value, money will be taken from you without giving you real value. When you provide lots of
value for others, you are meant to receive lots of money so that you can use it to receive value from others that is yours to rightfully experience. Then you are better able to provide even more value.

People who have resistance towards giving money in exchange for the value that others provide also have resistance towards receiving money from others for the value they provide. That is because they see money as scarce and limited. They want to increase the abundance of others by giving to them, but if they take anything in return, they would cause a decrease. But that very perception is oxymoronic, because they are still seeing lack in the person even when they are trying to express abundance.

All conditions in life are created by consciousness. You manifest exactly what you perceive. If you try to express abundance towards another while seeing lack in them, you will perpetuate conditions of lack in your experience with them. In order to experience abundance, you have to perceive abundance. If your
world really was abundant, then you’d expect that others have more than enough to give to you for what you give to them, and you’d receive joyfully knowing that they’ll keep having more themselves.

That is why people who have wealth consciousness keep getting wealthier compared to the rest of the world. They have the freedom to charge for whatever they do according to the amount they believe it is worth, even when it is to people who try to tell them they are charging too much, or should not be charging at all. It is because wealth conscious people perceive their reality as abundant and do not allow themselves to be affected be the perceptions of those that come from a limited consciousness.

If everyone in this world was wealth conscious and freely gave money to others and freely received it when it is appropriate, then everyone would be as wealthy as they could be. This is because energy would flow freely and hence everyone would be able to experience what they desire without holding back from paying for it, and others would not hold back from paying them for what they contribute.

The economy would be much smoother and the progress of the entire world would advance extremely fast. The state of the health of a body depends on the circulation of blood. The blood transports nutrients to the cells and transports waste away from them. The better the circulation the better the health will be. The
state of the wealth of a nation depends on the flow of the economy. Money helps to move the things that we want to us, and helps to move what we have to offer to others. Both health and wealth are really different forms of the same thing called well being, which depends on free flowing of energy.

Stop holding back paying for something you know will contribute to your progress. The more unlimited you become, the faster you will achieve everything you desire in life. Stop holding back offering your value for payment because when you make others pay for what you offer, you are allowing them to express abundance as well. You are perceiving them as having the money to pay and also the willingness to give it to you. You are saying that you are worth giving money to and others have money to give.

Since the flow of money is the flow of value, you should facilitate as much flow as possible in order to facilitate as much flow of value. Be flexible in your pricing of things in both directions. Set your price at a level where it is able to make the best amount of sales for the best amount of profits so that you and others would gain the best. If you under price or overprice, you are undervaluing yourself and others.

Because you are saying that you are not worth it or others are not good enough for what you are offering. Have a wealth consciousness by believing there is plenty of money to go around, because there really is. The world is awash in money. It is like Niagara falls. It is flowing for everyone but most of you are showing up with teaspoons. If you saw the world from a perspective of abundance, you would see that others have abundance of money to give to you and never have lesser for themselves. You would be willing to take as much as you desire freely and by doing so, you free others to take more for themselves.

Enoch Tan

Of course, let's keep in mind that a little magickal intervention never hurts either...:)

Pagan Yule Songs, chants and more!

Twas the eve of midwinter, and all through the coven
The Witches were cooking strange things in the oven.
There were mugwort frittatas, and dragon's-blood stew
And mescaline eggnog and mandrake fondue.
There were hot mountain oysters and road-kill paté
And spotted-owl kidneys, and wombat flambé.

The circle was cast and the herbs had been smoked
In hopes that the Goddess would soon be invoked.
When out by the hot tub arose such a clatter
I jumped on my broom to see what was the matter.

And what should I see in the blackberry thorns
But a soaking wet Goddess and eight unicorns!
"I was just sitting down with my vibrating phallus
And a good book," she muttered, "You bitches are callous.
I came when you called, over all my objections,
And got lost in the woods -- you give lousy directions.
You turkeys invoked me, now look at my dress
My period's late and I've got PMS."
She cursed as she muttered; she looked like a wreck
The unicorns whimpered and sat on the deck.

We gave her some weed and we got her some grub
We bought her clean towels and she soaked in the tub.
Then she rose, hot and dripping, and gave us her blessing
And jumped in her chariot, without even dressing!

"On Isis! On Eris! Oya and Astarte!
On Ishtar! Inanna! Kali and Hecate!"
We heard her exclaim as she climbed through the air
"Thank Goddess there's only eight sabbats a year!"

by Aurora Borealis Medicine Turkey

This was in my 2006 Grimoire and I always get a kick out of reading it!

Here are some other tidbits for your reading pleasure..

This is a chant that is spoken before casting a circle, usually repeated three times. It is very powerful - often spoken before spells invoving the release of negativity, anger, and inner struggles:

The troubles that haunt me, that burn me inside,
Move out from my body and into the sky.
Into my body flows purity and peace,
I am cleansed by the Goddess, my struggles released.


To get rid of your anger:
In your right hand, hold some sandy dirt. Poor all your anger into it and then say:

Anger I bind within my hand,
Now I toss it to the land
With harm to none, and for the good of all, so shall it be!
Now throw the dirt over your shoulder and walk away without looking back.

Hark the Neo-Pagans Sing
by Sunblade
(Tune: Hark the Herald Angels Sing)
Hark the Neo Pagans sing,
Glory to the Holly King!
Peace on Earth and mercy mild,
God and Goddess reconciled,
Hear us now as we proclaim,
We have risen from the flames,
Our ancient Craft now we reclaim,
In the God and Goddess' names
Hark the Neo-Pagans sing,
Glory to the Holly King!

Herne by highest love adored,
Herne the ever-reborn Lord,
At all times behold Him come,
Offspring of the Holy One,
Veiled in flesh, the Godhead see,
Hail incarnate Deity!
Our ancient Craft we now reclaim,
In the God and Goddess' names
Hark the neo-Pagans sing,
Glory to the Holly King!


Silent Night
by Ellen Reed
Silent night, Solstice Night
All is calm, all is bright
Nature slumbers in forest and glen
Till the Springtime She wakens again
Sleeping spirits grow strong!
Sleeping spirits grow strong!

Silent Night, Solstice Night
Silver moon shine bright
Snowflakes blanket the slumbering earth
Yule fires welcome the Sun's rebirth
Hark, the Light is reborn!
Hark, the Light is reborn!<.p>

Silent Night, Solstice Night
Quiet rest till the Light
Turning every the rolling wheel
Brings the Winter to comfort and heal
Rest your spirit in peace!
Rest your spirit in peace!

Dancing in a Wiccan Wonderland!
by Alexander and Aarcher
Pagans sing, are you listenin'
Alters set, candles glisten,
Its a magical night, we're having tonight
Dancing in a Wiccan Wonderland

Blades held high, censor smoking,
God and Goddess, we're invoking,
Through Elements Five, we celebrate life,
Dancing in a Wiccan Wonderland,

Queen of Heaven, is in her place,
Triple Goddess, now the Crone face
Above and below, She's the Goddess we know,
Dancing in a Wiccan wonderland.

Now the God, is the provider
Supplying game for our fire,
Above and below, He's the Horned one we know,
Dancing in a Wiccan Wonderland

In a circle we can burn a Yule fire,
And await the rising of the Sun,
It's the great wheel turning for the new year,
Loaded with abundance and great fun

Later on, by the fire,
Cone of Power, gettin' higher
Its a Magickal Night, we're having tonight,
Dancing in a Wiccan Wonderland!

THE 13 DAYS OF SOLSTICE
- words by Pashta MaryMoon

ON THE 1RST DAY OF SOLSTICE THE GODDESS SENT TO ME
THE WILL TO 'HARM YE NONE'

ON THE 2ND DAY OF SOLSTICE THE GODDESS SENT TO ME
GOD AND GODDESS BLESSINGS
AND THE WILL TO 'HARM YE NONE'

ON THE 3RD DAY OF SOLSTICE THE GODDESS SENT TO ME
3-FOLD LAW
GOD AND GODDESS BLESSINGS
AND THE WILL TO 'HARM YE NONE'

ON THE 4TH DAY OF SOLSTICE THE GODDESS SENT TO ME
4 DIRECTIONS CALLED
3-FOLD LAW
GOD AND GODDESS BLESSINGS
AND THE WILL TO 'HARM YE NONE'

ON THE 5TH DAY OF SOLSTICE THE GODDESS SENT TO ME
5-POINT PENTAGRAM
4 DIRECTIONS CALLED
3-FOLD LAW
GOD AND GODDESS BLESSINGS
AND THE WILL TO 'HARM YE NONE'

ON THE 6TH DAY OF SOLSTICE THE GODDESS SENT TO ME
6 REALMS OF BEING (Tibetan B of D)
5-POINT PENTAGRAM
4 DIRECTIONS CALLED
3-FOLD LAW
GOD AND GODDESS BLESSINGS
AND THE WILL TO 'HARM YE NONE'

ON THE 7TH DAY OF SOLSTICE THE GODDESS SENT TO ME
7 GLOWING CHAKRAS
6 REALMS OF BEING -
5-POINT PENTAGRAM
4 DIRECTIONS CALLED
3-FOLD LAW
GOD AND GODDESS BLESSINGS
AND THE WILL TO 'HARM YE NONE'

ON THE 8TH DAY OF SOLSTICE THE GODDESS SENT TO ME
8 HOLY SABBATS
7 GLOWING CHAKRAS
6 REALMS OF BEING -
5-POINT PENTAGRAM
4 DIRECTIONS CALLED
3-FOLD LAW
GOD AND GODDESS BLESSINGS
AND THE WILL TO 'HARM YE NONE'

ON THE 9TH DAY OF SOLSTICE THE GODDESS SENT TO ME
9 CHANTING MUSES
8 HOLY SABBATS
7 GLOWING CHAKRAS
6 REALMS OF BEING -
5-POINT PENTAGRAM
4 DIRECTIONS CALLED
3-FOLD LAW
GOD AND GODDESS BLESSINGS
AND THE WILL TO 'HARM YE NONE'

ON THE 10TH DAY OF SOLSTICE THE GODDESS SENT TO ME
10 SPHERES OF KABBALA
9 CHANTING MUSES
8 HOLY SABBATS
7 GLOWING CHAKRAS
6 REALMS OF BEING -
5-POINT PENTAGRAM 4 DIRECTIONS CALLED
3-FOLD LAW
GOD AND GODDESS BLESSINGS
AND THE WILL TO 'HARM YE NONE'

ON THE 11TH DAY OF SOLSTICE THE GODDESS SENT TO ME
11 KIN OF THE CIRCLE (+P&Ps=13)
10 SPHERES OF KABBALA
9 CHANTING MUSES
8 HOLY SABBATS
7 GLOWING CHAKRAS
6 REALMS OF BEING -
5-POINT PENTAGRAM
4 DIRECTIONS CALLED
3-FOLD LAW
GOD AND GODDESS BLESSINGS
AND THE WILL TO 'HARM YE NONE'

ON THE 12TH DAY OF SOLSTICE THE GODDESS SENT TO ME
12 SIGNS OF THE HEAVENS (zodiac)
11 KIN OF THE CIRCLE
10 SPHERES OF KABBALA
9 CHANTING MUSES
8 HOLY SABBATS
7 GLOWING CHAKRAS
6 REALMS OF BEING -
5-POINT PENTAGRAM
4 DIRECTIONS CALLED
3-FOLD LAW
GOD AND GODDESS BLESSINGS
AND THE WILL TO 'HARM YE NONE'

ON THE 13TH DAY OF SOLSTICE THE GODDESS SENT TO ME
13 FULL MOONS SHINING
12 SIGNS OF THE HEAVENS
etc.

'Twas the Evening of Samhain

'Twas the evening of Samhain, and all through the place

were pagans preparing the ritual space.

The candles were set in the corners with care,

in hopes that the Watchtowers soon would be there.

We all had our robes on (as is habitual)

and had just settled down and were starting our ritual

when out on the porch there arose such a chorus

that we went to the door, and waiting there for us

were children in costumes of various kinds

with visions of chocolate bright in their minds.

In all of our workings, we'd almost forgot,

but we had purchased candy (we'd purchased a LOT),

And so, as they flocked from all over the street,

they all got some chocolate or something else sweet.

We didn't think twice of delaying our rite,

Kids just don't have this much fun every night.

For hours they came, with the time-honored schtick

of giving a choice: a treat or a trick.

As is proper, the parents were there for the games,

Watching the children and calling their names.

"On Vader, On Leia,

On Dexter and DeeDee,

On Xena, on Buffy,

Casper and Tweety!

To the block of apartments

on the neighboring road;

You'll get so much candy,

you'll have to be TOWED!"

The volume of children eventually dropped,

and as it grew darker, it finally stopped.

But as we prepared to return to our rite,

One child more stepped out of the night.

She couldn't have been more than twelve or thirteen.

Her hair was deep red, and her robe, forest green

with a simple gold cord tying off at the waist.

She'd a staff in her hand and a smile on her face.

No make-up, nor mask, or accompanying kitsch,

so we asked who she was; she replied "I'm a witch.

And no, I don't fly through the sky on my broom;

I only use that thing for cleaning my room.

My magical powers aren't really that neat,

but I won't threaten tricks; I'll just ask for a treat."

We found it refreshing, so we gave incense cones,

A candle, a crystal, a few other stones,

And the rest of the candy (which might fill a van).

She turned to her father (a man dressed as Pan)

and laughed, "Yes, I know, Dad, it's past time for bed,"

and started to leave, but she first turned and said

"I'm sorry for further delaying your rite.

Blessed Samhain to all, and a magical night."



Copyright (c) 1999 by Cather Steincamp